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The international church must speak up to defend Hong Kong's future and freedom of religion, writes Tim Lam.

"A UCA approach to the Bible asks us to do the harder work of interpretation through an awareness of history and culture, as well as with love and compassion. We do not proof text nor scare people into faith."

"I hope that we might honour International Youth Day by acknowledging the place and potential of young people around the world and around the corner."

“In a culture that is terrified of suffering … our theology is a radical and disruptive word of hope that is desperately needed.”

"As some Christians see it, Folau is holding the line against the dominant beliefs in contemporary Western culture on the flashpoints of gender and sexuality. And for this, some Christians especially honour him"

"Before social media, teenagers occasionally surrendered their phones during youth group. Today, a social media marketing strategy seems fundamental to developing and sustaining community."

"In the Christian tradition, heaven and paradise have been conflated as an answer to the question 'where do I go when I die?' Yet originally they were more about where God lived, than about us or our ultimate destination."

“We need to raise our voices in protest, to speak out about abuse, work against systems that entrench unjust power and vote for justice and fairness … we need to show up in love for those in need of it.”

“There is a gap between what we say and how we act. Empowering young leaders is a catchphrase we all use, yet when the opportunity presents, we are paralysed by our inherited understanding of leadership.”

“This land is not ours. It was only given to us to the extent that it was taken from others. To seal it off from the possibility that others can seek their freedom here is to invite heaven itself to be appalled at what we have done.”

"The afterlife is rarely related to correct belief but is rather about one’s actions and behaviour. Vivid descriptions of “hell” emerge within the Bible and in early Christianity as a means of moral formation designed to persuade people to act ethically."

"Most of our young people express a disconnect between the internal workings of our church and our calling to worship, witness and serve. We must be willing to lay down parts of our inheritance to create space for new futures."

"As I turn my mind to Advent conscious of despair about events in our city, aware of the hurt many are feeling and continuing to live with my own grief, I turn in hope towards God whose coming brings a word of judgment against the prevailing powers that is, in fact, a word of love."

"I’ve stopped and smelt the roses, literally, and given thanks for those who planted them and those who tend them in the hope that beauty will blossom each spring... I am invited to look out for signs of life and growth and reminded of the way the Spirit of Jesus brings life when we should not expect it."

"My beloved partner Michael died by suicide almost five years ago, the result of a major depressive episode. As someone who lives with the grief of having a loved one die by suicide here are some things I want people to know about how it is for me."

"In so many of our communities, whether they are countries or churches, the only chance of belonging is if you speak the language in a way that those in charge can understand."

"On hearing that I was a minister she responded by telling me that no one in her family has ever had any contact with religion. I suspect she and her family are far from alone. This is the post-Christendom world."

"Love means we act with humility and goodwill towards each other – especially in hard times. When I am transformed in wisdom and love through the gift of the Spirit I am part of the transformation of all things."

"I was impressed by the contribution of the young adult members of the Assembly. They modelled the Christian community as a place of love, nurture, welcome and growth in faith, even in the face of diverse opinions."

"It was an Australian president of the General Assembly of the UN who saw the Universal Declaration of Human Rights through the processes that gave those enduring phrases to the world."

"We know God through the decisions we make, how we make them and what they lead to. Our discipleship is not an abstract concept, it is real actions and ways of being in the world."

"Discerning the movement of the Spirit is a communal task; it is to be done by the body of Christ. I invite you to discern as communities of faith where you see God’s wild Spirit is calling you and to heed that call."

"In a time of change and transition, the challenge is to establish priorities that don’t just reflect the changing times, but that take us deeper into what really counts; the ‘things that matter’."

"We do nothing to earn this love, it is a gift of grace. Nothing can happen that separates us from God’s love no matter how hard or long the wilderness. Nothing can take away the blessing of being beloved."

"What does it mean that I believe in a living, compassionate God who cares deeply about creation and all who inhabit the earth? How am I to be a follower of Christ in the face of such suffering? What am I to do?"

"The work of education, whether in a church Bible study or a theological college classroom, is a tangible, visible, intentional, and institutional expression of the church’s commitment to its own journey."

"The fruits of the Spirit are to manifest themselves in our daily lives, in how we go about our working or volunteering, how we are with our friends and family, how we live in the world and how we engage with contemporary issues."

"The story and teachings of Jesus reminded early Christians that it wasn’t their task to change the world. Instead they were to learn to trust the God, and to allow their lives to bear witness to the good news and alternative hope that Jesus proclaimed."

"This is not to destroy difference, or to turn the other into us, but to find our identity in Christ in this living together of difference, in reconciliation with one another."

"It is about engaging with others, being corrected by them, identifying biases and prejudices, keeping each other away from parochialism, nudging each other towards the articulation of a common faith, and holding each other to account in the name of the gospel."

"For surely this is the most demanding calling of the church – to be a community of grace, forgiveness, friendship, mercy, humility, sacrifice and hope. Some of our neighbours will accept it, some will reject it. The church’s vocation is to live it."

"Grace is one of those words that people commonly use but all too rarely reflect upon. It is, of course, a theological term, the significance of which is central to our understanding of Christian history and thought."

"Recent New Testament scholarship has shown us that it is about as difficult to separate out ‘authentic’ words of Jesus from ‘inauthentic’ words as it is to unscramble an omelette."

"First, a question is placed over Jesus’ life. At the time of his death Jesus had changed nothing. The temple was still in place. The Romans still ruled. The poor were still poor. The God whose overturning of the world’s injustices he had confidently predicted was silent."

"For the sake of God, ourselves and the world, we need to learn what it means to reorientate the life of the church away from temple, altar, sacrifice and priests and around the home, table, meal and friends."

"The revolutionary potential does not only lie in the bare facts of what Jesus did and said, or how Jesus died. It also lies in the interpretation given to these events."